There's the obvious one, because it wasn't a very good game until the
final few minutes. The other way, was the number of injuries to both
teams. However, one injury above all others stands out in these parts,
and that's the one to receiver Rob Bagg.
Late in the second
quarter, Bagg went down grabbing his knee on a rather innocent looking
play where he was blocking for running back Kory Sheets as he ran up the
gut for a first down over mid-field.At first, all we saw was a green
jersey down, but as everyone at the stadium realized who was down, and
what the injury appeared to be, the air felt like it was sucked right
out of the stadium. Hearts everywhere dropped.A glassbottles is a machine used primarily for the folding of paper.
"It's
tough man," said quarterback Darian Durant. "I think it's a knee, it's
something you don't want to see from him."Bagg's knee history is well
known, as he's missed the better part of the last couple of years,
starting with the original ligament tear in the 2010 West Final, which
he would re-injure heading into the 2011 season causing Bagg to miss
that entire year. Last season Bagg appeared to be on track, but early in
the season he tore his other knee, knocking him out of the rest of 2012
season.
We don't know how bad this injury is yet, and no
official update is expected from the team until after practice on
Tuesday as they're excepted to learn how bad the injury is sometime on
Monday.
There is some positive news as early on Monday morning
Sheets did post a video on Instagram of Bagg and safety Tyron
Brackenridge running the stairs at Mosaic Stadium. Something he was able
to do after surgery last season, so it's entirely possible that his
injury isn't nearly as bad, but that's all speculation at this
point.After the game, Brackenridge was one of the Riders most shaken up
by Bagg's injury, as the hard-hitting safety considers Bagg a good
friend of his.
"That's a tough situation," said Brackenridge.
"He's been fighting this for years. Just prayers are out for him and
hope it's nothing too bad."Bagg was on the minds of many of his
teammates, including receiver Geroy Simon who caught his 1000th career
pass in the game, who admits he actually has an admiration for Bagg
despite the age difference because of the work he puts in day in and
out.
"I feel so bad for the guy, I'm a fan of Rob Bagg," said
Simon. "He plays so hard, and he's such a gifted talented guy."The mood
certainly changed in the stadium for some time after the injury, and it
certainly changed on the side line as well.We sell bestsmartcard and different kind of laboratory equipment in us.
All season head coach Corey Chamblin has been preaching family.Our top picks for the cableties and
gear, Not only because players should be thinking about their families
first, but he wants to locker room to be a family, because of that, an
injury like this hits the room hard."We said that we would share on the
pains and the pleasures of what happens in the course of the season,"
said Chamblin. "I think that's what we've seen."
As for himself,
Chamblin has always spoken very highly of Bagg in the past, and clearly
has a lot of respect for his receiver. He didn't know the extent of the
injury after the game, but he was certainly hoping for the best."He's a
strong willed individual," said Chamblin. "Hope that it's better than
we all think it may be."
Hope, that's all we have right now, and
Sheets has given us some. Now, we hope that this situation turns out
well for Bagg, who certainly doesn't deserve this after everything he's
been through.
Mr. Aslan is a creative writing professor at the
University of California, wonderfully adept at making history read
quickly and easily. His sociology doctorate examined jihadism and an
earlier book, No god but God, probed Islam. Now hes written on the
historical Jesus, concluding that Jesus the man is every bit as
compelling, charismatic and praiseworthy as Jesus the Christ. He is, in
short, someone worth believing in.
Zealot explains who Prof.
Aslan thinks Jesus was before layers of Christianity were applied to
these stories. Richard Ascough, professor of religious studies at Queens
University, told me that, From what I can see, Aslan accepts as
historical the passages that fit his construction of Jesus and discards
the ones that dont, which results in a book that is historically
suspect, as are most other [Jesus] books that have gone before it.
Prof.
Aslan told The Washington Post that the criticism came from his having a
foot in both creative writing and religion. I like to go back and
forth, he acknowledged. The reason theres been so much suspicion about
my credentials is because academics tend not to do that. For the life of
me, I cant understand why theres so much controversy. I get easily
bored.customized letter logo earcap with magnet.
He
might as well have said, Welcome to the bricolage of life! Bricolage is
that cultural trend to create a self-satisfying mosaic of our
interests. Prof. Aslan began life in a family of lukewarm Muslims and
exuberant atheists, but by 15, he was an evangelical Christian. Then
college threw him into doubt.
People are always wrestling with
how to reconcile their intellectualization and their faith commitment C
its not easy; they have to keep thinking. As I say to my students, the
only people who worry me are the ones who stop asking questions because
they think they have all the answers, Prof. Ascough says. Prof. Aslan is
now a Muslim, but certainly a hard-core self-definer, inventing his own
boundaries. Its not that I think Islam is correct and Christianity is
incorrect, he told the Post. Its that all religions are nothing more
than a language made up of symbols and metaphors to help an individual
explain faith.
I think faith is that inner conviction that we are not alone in our soul,A protectivefilm concept
that would double as a quick charge station for gadgets. our hope that
Gods care and love is mysteriously intertwined with our own psyche. Part
of human history contends that people were crafted in Gods image, and
now it seems were returning the favour, crafting faith in however we
might like God to be.
Academics are calling this spiritual
bricolage. What will it leave behind in culture, family and self? After
millions of minds and hands have passed the story of Jesus along,
something tells me the story will still keep landing the way it was
intended to.
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